|
Pan de Oro J. Stern |
|
] Current Issue:
Triskaidekaphobia
Issue 13:
Variables
The Barrow Man
Pan de Oro
Flash
Erin and the Dinosaurs
Poetry
words fail
Untitled scifaiku
& I imagine the end of the world
|
I held the two aloft, the lily and the rose, and my attendant poured the metals by portions into the mold to cast the rod. The smoke obscured most of what was happening; the heat seared my face. I cried out, releasing the flowering stalk from my left hand, letting it fall in silent failure to the ground. It was cold beyond the doorway in the frosty darkness of the Pyrenees. Alexander knelt, scrabbling in the corner for dust, for particles of what we had threshed underfoot these many hours; ash, soil, slate, or grain, anything with which to make bread. Alex was cursing in his provincial language, words outlawed by kings, blaspheming vitriol as he scraped his fingers on the floorboards. We were missing just the simplest of elements, and while the candles burned, while the five points budded to make way for the Prince, while the portal groaned its way to half-existence, the minutes were marching on, and without the last bit, the thing would collapse on itself, bringing the sacred fire on our heads. I ran my eyes wildly over the tables of chemical compounds concocted by my own hand. I was looking for providence. "Ecce agnus delicti!" And what of my development? I had plumbed the depths of humanity's thought and scaled its summits. I had begun the way of the citizen, flying by nature into the esoteric enclaves, fleeing through the caves of the occult, rallying back to a jacobin's flag, and from there into the ambivalence of the master. Seeing as the thing had come full circle, there was only one thing missing. I still could not grasp the trick of the alchemical necessity. I and my attendant were foiled again and again as our need grew, until we had despaired and cursed ourselves. I thought about the stations of the way we had come: the path of the dogma itself, its various divergences from the principal stream of knowledge that the world inherited from the ancient civilizations. The omnipotent words of the divine have always been copied feebly in the mage's hand, our acts and modalities attributed to the genius structure of our greater environment, our natures tied to the natures of the planets. And so Jerusalem's fall gave way to our late-world rivalry where the white and the black consort with each other under various disguises in a furious dance of attrition. The witch had fed the vicar until he was full, and then, adding the final element to his last meal, she made him choke on his own inquisition. While the jolly fat man had not known shame, the collective will shamed him, and he fell on the sword that others had drawn before him. Jovial innocence fell to saturnine wrath, as happens in the books of the watchers. Thus enthroned, she dominated for a while, and we thought that it was safe to come out into the light. But then.... It was the natural way, the way that the individual strands of humanity turn on each other, the caduceus twisting itself tighter into a byzantine sailor's knot. The pontiff dressed in grey had made himself invisible to meet the heretic in secret. All knew this story who had been to the trading city, where it was idly told, but few internalized its significance. In this the ancient power play had come full circle, as the magnate of the orthodox had revealed his acknowledgement of mystery. What happened then before the silent martyr had set the course for the rank of men who studied such fables. Then the ringed sinuous one of the church gained sway over the pilgrims by the same sinister use of rites and images. The free pantheon fell, its disorder evident. We had chained ourselves to an inferior premise and had to accept its obeisance to the noble ones or to transgress its circumscribed territory to live on the edges of things. So many of them had chosen the former, so many of my inner circle. Back in the hovel, I vainly wondered whether the greatest power of all is in humility, in the nod to the abrasive truths that surround the fledgling camps of the living. I thought of this for a brief second, until the metronome chimed and the dust of the belladonna came raining down over my hood. I was coughing and cursing, gripping the air, wrestling with the things that I had created. Alex was rowing, flexing all of his muscle, navigating a path between the chasms that had opened in our haste and negligence. Red fire bellowed out from below the Styx. I cloaked the ferry-driver and burned the creche, hurdling the danger as it stood. I had the keys of Solomon in my hand; I could prolong my stay in the middle world. Beasts of shadow cavorted around me, but feared to charge my four-post chamber. A dyad radiance emanated from the point where we began, an assault on the ignorance of the natural for the supernal, a portal to a kind of synchronicity. The structure was in place, but we were hungry. We needed the final piece to continue. And somewhere out on the plains of the Bourgogne there was a kind of Essene camp, where my childhood friends made homage to the living, by rote continuing the work of their ancestors in whatever way they saw fit. I had known them, but they were so far from the cloistered darkness of those old cities where Sion's betrothed had done the bidding of the ordered law, in service to the ancient covenant. I, there in the midland, knew that the point had been passed, that return to Jovian bliss was no longer possible. There was only the instinctive drive of the ritual, and the promise of a future creation. What is the artist but a kind of medium? What is his work but a kind of witchery? These things ran through my mind as I assisted Alex in his mad dash. We had the scrolls of alchemical recipes, and we had our prior work, the cool thin shapes like wafers, solid gold, that we hefted in bags along the deserted Saone, gasping for each breath. I tried to take one on my tongue, intoning the language of the consecrator. Nothing worked. The cold hard thing would not dissolve to fill my stomach. I spit it out into the river to make a lucky fisherman. I could do everything but the simplest, most common transubstantiation, because no one would bargain with me, because of the ash mark that showed the legacy of the transgressor, and of the thief. Finally we performed the last sacrament, a baptism, and as I sank, covered in the flood of clinking lucre, weighted by the deluge of my life's work, I in my dreams of falling had visions, holy ones I dare say, of manna from heaven, so soft and white and light, like ether at my fingertips, like spun sugar dissolving in my mouth, a kiss of mercy from the most high, a graceful and supernal consecration of my clay, the incarnation of the speech of the ophanim. Is it possible, then, that my quest was pardoned before the throne? This was my last question as I passed away from the world of men, having never achieved the end of what I had found so drastically necessary when young, of what I had spent my burning years in toil after ... of what had in the end consigned me to failure and to the next passage. From there it is not the closure of the soul, but the multiplication of alchemical actions into manifold kaleidoscopic dynamisms that men cannot record from their Ptolemaic perch. Thus far can the human spirit freely pass, thus far and no farther. ]
J. Stern was born in an agrarian pocket of eastern Pennsylvania where he stayed until his migration to southern Appalachia. He has lived for several years in the Shenandoah Valley and has received a bachelor's degree in English Literature from James Madison University in Harrisonburg, Virginia. Stern has been writing poetry, fiction and occasional fact for years. His work has been published in Private Galaxy, Recursive Angel, 69 Flavors of Paranoia, Obscure Litmag, and Moving Mountains, among others. Stern was awarded Heartbeat Magazine's First Prize for Poetry in 1995. |
Current Issue | About Us | Submissions | Previous Issues | Support Us | Contact Us
Story © 2005 J. Stern. All other content copyright © 2005 ByrenLee Press